It is interesting to reflect upon on the different groups we have discussed this semester. We have covered white men, black men, feminism (women), homosexuals, religious groups, teens and adolescents, and even very young children. It was until It was brought up in class that black women and white women tend to be clumped together in describing a singular feminist movement. On the surface this would appear to make sociological sense. All women are in fact women regardless of the color of their skin. If there is anything we learned in this course is that the color of your skin does not change the way a person feels inside (biologically speaking). So why not propogate a single feminist movement? One group of women that encompasses all women. This sounds like a sociologists dream! Not so Fast! Patricia Collins argues that black women’s feminist experience is a very particular set of experiences! That live with a certain set of sterotypes surrounding them that white women due not. This is where things get tricky. You begin to realize that feminism has several deep layers to it and is not as simple as you once may have thought. A beautiful example of this that was used in class was the Welfare queen. It is a very dominant image that has shaped the way all people (including black women) have come to view black women on some sort of level (Conscious or unconscious). These ideas include single mothers raising multiple children from different fathers, Collecting welfare checks, being very liberal and big government supporting, and often tied to drug use (particularly crack cocaine). To even pretend like these stereotypes remotely affect white women is an insult to feminists everywhere. Feminists must band together and better recognize the difficulties of feminists in minority racial groups. Feminism cannot survive unless these differences are clearly outlined and verbalized. This is an interesting article on black feminism.